Saturday, May 17, 2008

pray without ceasing

How does one "pray without ceasing" (Thessalonians 5:17)? Here's one "hard way" by a "modern mystic" (Excerpts from letters written at Dansalan, Lake Lano, Philippine Islands to his father by Frank C. Laubach, Ph.D.):

Although I have been a minister and a missionary for fifteen years, I have not lived the entire day of every day in minute by minute effort to follow the will of God.

Two years ago a profound dissatisfaction led me to begin trying to line up my actions with the will of God about every fifteen minutes or every half hour. Other people to whom I confessed this intention said it was impossible. I judge from what I have heard that few people are really trying even that. But this year I have started out trying to live all my waking moments in conscious listening to the inner voice, asking without ceasing, "What, Father, do you desire said? What, Father, do you desire done this minute?"

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It is a will act. I compel my mind to open straight out toward God. I wait and listen with determined sensitiveness. I fix my attention there, and sometimes it requires a long time early in the morning to attain that mental state. I determine not to get out of bed until that mind set, that concentration upon God, is settled. It also requires determination to keep it there, for I feel as though the words and thoughts of others near me were constantly exerting a drag backward or sidewise. But for the most part recently I have not lost sight of this purpose for long and have soon come back to it. After awhile, perhaps, it will become a habit, and the sense of effort will grow less.

Mind is a flowing something. It oscillates. Concentration is merely the continuous return to the same problem from a million angles. We do not think of one thing. We always think of the relationship of at least two things, and more often of three or more things simultaneously. So my problem is this: Can I bring God back in my mind-flow every few seconds so that God shall always be in my mind as an after image, shall always be one of the elements in every concept and precept?

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Oh, this thing of keeping in constant touch with God, of making him the object of my thought and the companion of my conversations, is the most amazing thing I ever ran across. It is working...Now I like God's presence so much that when for a half hour or so he slips out of mind - as he does many times a day - I feel as though I had deserted him, and as though I had lost something very precious in my life.

This concentration upon God is strenuous, but everything else has ceased to be so. I think more clearly, I forget less frequently. Things which I did with a strain before, I now do easily and with no effort whatever. I worry about nothing, and lose no sleep. I walk on air a good part of the time. Even the mirror reveals a new light in my eyes and face. I no longer feel in a hurry about anything. Everything goes right. Each minute I meet calmly as though it were not important. Nothing can go wrong excepting one thing. That is that God may slip from my mind if I do not keep on my guard. If He is there, the universe is with me. My task is simple and clear.

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The week with its failures and successes has taught me one new lesson. It is this: "I must talk about God, or I cannot keep him in my mind. I must give Him away in order to have Him." That is the law of the spirit world. What one gives one has, what one keeps to oneself one loses.

This experiment which I am trying is the most strenuous discipline which any man ever attempted. I am not succeeding in keeping God in my mind very many hours of the day, and from the point of view of experiment number one I should have to record a pretty high percentage of failure. But the other experiment - what happens when I do succeed - is so successful that it makes up for the failure of number one. God does work a change. The moment I turn to Him it is like turning on an electric current which I feel through my whole being. I find also that the effort to keep God in my mind does something to my mind which every mind needs to have done to it. I am given something difficult enough to keep my mind with a keen edge. The constant temptation of every man is to allow his mind to grow old and lose its edge. I feel that I am perhaps more lazy mentally than the average person, and I require the very mental discipline which this constant effort affords.

So my answer to my two questions to date would be
1. "Can it be done all the time?" Hardly.
2: "Does the effort help?" Tremendously. Nothing I have ever found proves such a tonic to mind and body.

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Worries have faded away like ugly clouds and my soul rests in the sunshine of perpetual peace. I can lie down anywhere in this universe bathed around by my own Father's Spirit. The very universe has come to seem so homey! I know only a little more about it than before, but that little is all! It is vibrant with the electric ecstasy of God! I know what it means to be "God-intoxicated."

When one has struck some wonderful blessing that all mankind has a right to know about, no custom or false modesty should prevent him from telling it, even though it may mean the unbarring of his soul to the public gaze. I have found such a way of life. I ask nobody else to live it, or even to try it. I only witness that it is wonderful, it is indeed heaven on earth. And it is very simple, so simple that any child could practice it: Just to pray inwardly for everybody one meets, and to keep on all day without stopping, even when doing other work of every kind. This simple practice requires only a gentle pressure of the will, not more than a person can exert easily. It grows easier as the habit becomes fixed. Yet it transforms life into heaven. Everybody takes on a new richness, and all the world seems tinted with glory. I do not of course know what others think of me, but the joy which I have within cannot be described. If there never were any other reward than that, it would more than justify the practice to me.

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