Saturday, December 17, 2011

rick's tweets iv

Another batch of Pastor Rick's "tweets of wits" to share with you: 

My dad's old cliche for saving money: "Use it up; wear it out; make it do, or do without!"

John Stott's joke on why he never married: "I'd rather want what I don't have, than have what I don't want!"

No one can control your emotions without your permission. Who are you allowing to ruin your day?

Some things must be believed BEFORE you can see them. Ask any architect, artist, entrepreneur, or athlete.

To discover the will of God you don’t know, do the will of God you do know.

If you always feel comfortable reading God's Word, you're either not reading ALL of it, or you aren't letting it sink in.

Just as night conceals earth but reveals the universe, your dark times can reveal truths about God you wouldn't see otherwise.

Heresy is often the over-emphasis of a single truth while ignoring other truths.

As I baptized his parents, a child asked me "When can I get 'advertised' for Jesus?" That's baptism!

You don't have to be a giant to slay one. You just need to shoot straight. Remember David.

Use your head in managing yourself. Use your heart in managing others.

Celebrities, like poor photographs, are usually overexposed and underdeveloped.

If you think God is your co-pilot, you're in the wrong seat.

Being busy proves nothing. It's WHY you're busy that reveals the real you.

More will join a political protest than be a witness since it's far easier to demonstrate FOR Jesus than demonstrate Jesus.

To develop friendships, stop trying to be interesting & just be interested in others.

We are products of our past, but we don't have to be prisoners of it.

You can't fall when you're on your knees.

Blaming God for evil is like blaming the sun for darkness.

To be truly Christian, you must begin with Jesus, not anyone else. Jesus interprets Paul & all theologians, not vice-versa!

My goal has never been to save the world but to make sure everyone in the world knows there is a Savior.

Saturday, December 3, 2011

if you are going to san juan capistrano (again)

In memory of a couple of guys I used to hike with, and in celebration of the spotless driving record I have kept since, this is a re-run of a writing I did 3 years ago:

Go down south on Interstate 5, get off at Ortega Highway, turn inland for about 7 and a half miles, you will see the Caspers Wilderness Park. Drive in, park your car, enjoy a great hiking with sunny California blue skies and rocky chaparral hills.

On your way back on Ortega Highway, go past the I-5, the first traffic light you'll meet is at a street named Del Obispo. Make a hurried left turn, drive a couple hundred yards down the road, turn right into a Sizzler Restaurant, enjoy a hearty salad bar lunch for only $6.99, if you call the manager by his name and told him you had called him earlier and he agreed to give you and your pals that special discount. 

Two weeks later you receive a letter from some P.O. Box in North Hollywood. It's an official looking paper with 4 color pictures in the center: 1) A driver with a hiking cap that looks like me; 2) The back sight of car with a license plate that looks like mine; 3) A blue Highlander (that looks like mine) right behind the demarcation line of a traffic intersection, with a left-turn light shining red on the corner; 4) That blue Highlander turning left in the middle of the intersection, with that same left-turn light still shining red. The heading of the letter says: NOTICE OF VIOLATION--Automated Red Light Enforcement System.

And that will cost you $366; $423 if you choose to go to the traffic school to avoid the penalty point.

So, like my wife chastised me with glee: What's the hurry, man. Slow it down, brothers, especially when you are in San Juan Capistrano, near the intersection of Ortega Highway and Del Obispo Street (see Google map: http://bit.ly/w5jYqo).

If you're going to San Francisco 
Be sure to wear some flowers in your hair 
If you're going to San Francisco 
You're gonna meet some gentle people there 
                         . . .
San Juan Capistrano (Ivan, I am still waiting for you to sing this for me)If you're going to San Juan Capistrano
Be prepared to part some money there
If you're going to San Juan Capistrano
You're gonna meet some hidden camera there 

Time moves ever so stealthily... whiff... another 3 years have just gone by...
While retrieving this old writing of mine, I did some fact checking and found:
* The Sizzler at San Juan Capistrano is no longer--it closed business some time ago
* The San Francisco online video is still there, but preceded/shadowed with advertisement now
* And who would have thought, we just bought a new house in the city of San Juan Capistrano a couple weeks ago!

Saturday, November 19, 2011

meditation

I became seriously interested in meditation about 10 years ago after reading the book "Transcendental Meditation" by the Indian guru Maharishi Mahesh Yogi, the founder of the namesake movement world wide and one-time "spiritual mentor" of the Beatles during the 1960's. Though fascinated by what it says–TM is such a wonderful thing it is the cure-all panacea for personal happiness and world peace–I decided to go cautious on it, being aware of the trappings such mythical practice might bring. I reasoned if all roads lead to Rome, as the religious-equal-righters like to say, then there ought to be something similar in Christianity. So I started Googling (back when Google was not a verb yet) the key words "Christian meditation" over the net, and voila! I did find something.

Called "contemplative prayer" or "centering prayer," the contemporary Christian meditation has its roots in Christian mysticism that was practiced by the monks and hermits in the Egyptian desert in the 3rd century AD. It has theological grounding and many practitioners throughout Christian history but somehow got lost or obscured by the Church in the past few hundred years. It was rediscovered and revived by a few modern mystics and Catholic monks such as Thomas Merton, John Main, Thomas Keating et al. since the 1950's and had become movements of their own, with seminars, retreats, publications and meditation groups all over the world today.

Without going through much of the "Spiritualese," Christian meditation, in essence, is a form of prayer. It is the ultimate form of prayer in that after we exhaust our heart and mind seeking and getting acquainted with Christ, the only way left to share and express our love and gratitude with God is through a way of silence. It is the opening of our whole being to God beyond thoughts, words, and emotions, a total self-surrender that frees us from making ourselves or even our relationship with God the center of the universe. 

Unlike Eastern meditation, Christian meditation does not emphasize the technique or methodological part of the practice: No yoga-like sitting or breath counting, for example, though it does not oppose to them either. Neither does it aim at entering the dissociative, "all nothingness" state of mind. The emphasis instead is on the intent to be intimate and rest in the peace of God's presence.    

So here is the simple practice guideline from the World Community for Christian Meditation website I've been following for the past 9 years or so:

Sit down. Sit still with your back straight. Close your eyes lightly. Then interiorly, silently begin to recite a single word – a prayer word or mantra. We recommend the ancient Christian prayer-word "Maranatha". Say it as four equal syllables. Breathe normally and give your full attention to the word as you say it, silently, gently, faithfully and above all - simply. The essence of meditation is simplicity. Stay with the same word during the whole meditation and from day to day. Don't visualise but listen to the word as you say it. Let go of all thoughts (even good thoughts), images and other words. Don’t fight your distractions but let them go by saying your word faithfully, gently and attentively and returning to it immediately that you realise you have stopped saying or it or when your attention is wandering.

I do this for 30 minutes every morning before breakfast, then read my daily devotional, then do a short (voiced) prayer. Then I get on to my daily life.

And I haven't gone insane so far :)


* If you are interested, here are some books related to contemporary Christian meditation:
"Open Mind, Open Heart" by Thomas Keating
"Seeds of Contemplation" by Thomas Merton
"Intimacy with God" by Thomas Keating
"Jesus, the Teacher Within" by Laurence Freeman
"The Cloud of Unknowing" by anonymous 14th century English mystic

Saturday, November 5, 2011

halloween fun & tribute

Halloween humor...

Q. What do skeletons say before they begin dining?
A. Bone appetit!

Q. What monster flies his kite in a rain storm?
A. Benjamin Frankenstein.

Q. What do you call a skeleton who won't work?
A. Lazy bones.

Q Why do mummies make good employees?
A. They get all wrapped up in their work.

Q. Why are there fences around cemeteries?
A. Because people are dying to get in.

Q. What's a vampire's favorite fast food?
A. Guy with very high blood pressure.

Q. Why did the vampire subscribe to the Wall Street Journal?
A. He heard it had great circulation. 

Q. How did the priest make holy water?
A. He took some tap water and boiled the hell out of it.

For the more serious minded...

The origin of Halloween can be traced back to a Celtic festival in pre-medieval Europe, as well as a Pope decreed day of remembrance for all the saints that had died for the Church, hence the name "All Hallow's Day," and "All Hallow's Eve," or Halloween. It had since been influenced by various pagan customs and ultimately become a secular and much commercialized party day in North America and around the world. Some Christians avert celebrating it due to its "ghoulish" nature, for one thing. However, the day ought to carry some historic significance for all Christians, if not for the whole Western world: It was on this day, almost 500 years ago, the Protestant Reformation movement that split the Christendom into Catholic and Protestant camps, all got started: 

On October 31, 1517, Martin Luther, a German priest/theologian, posted his famous 95 theses on the door of a church in Wittenberg, a little town in today's eastern Germany, to display his objection to the "indulgences" the Church was selling. An indulgence was a printed permit or coupon with monetary value of personal confession of sin. The idea was sinners could buy indulgences to release them from divine punishment, or "As soon as the coin in the coffer rings, the soul from purgatory springs," went the commercial jingle of the day. The Church used such "fund raisers" to collect revenues to help rebuilding St. Peter's basilica in Rome, or as political payback by some local bishops to Rome for their clergical assignments. Though Luther's intention was to dispute and argue the subject within the Church, copies of these theses got spread quickly throughout Europe (making the controversy one of the first in history to be fanned by the printing press) and unleashed a reform movement that would eventually effect all political and social structures of the Western world.

Besides objection to the indulgences, Martin Luther had many other theological differences with the Roman Church of the day. His studies of the Bible, especially the epistles of St. Paul, had led him to the conclusion that Christ was the sole mediator between God and man and that forgiveness of sin and salvation are effected by God's Grace alone and are received by faith alone on the part of man. This point of view turned him against scholastic theology, which had emphasized man's role in his own salvation, and against many church practices that emphasized justification by good works.

Luther also condemned the vow of celibacy and, as a former monk, he married a former nun that he helped escape from a convent in 1525, when he was 42 and she was 26. By all accounts theirs was a happy marriage, with 6 children. One of their descendants was Paul von Hindenburg, President of Germany after World War I and before the Nazi takeover.

Another great accomplishment by Luther is his translation of Bible from Latin to German language. He is not the first one to do such work, but is by far the greatest according to historians and literary scholars. The Luther Bible contributed to the emergence of the modern German language and is regarded as a landmark in German literature.

According to American Lutheran Publicity Bureau, these are Luther's most important theological insights:

1. Humankind is entrapped in the ancient temptation to play God (Genesis 3:5), violating the first of all divine commandments, "You shall have no other gods."

2. Liberation from this original sin comes through faith of at least two people ... one who tells another of Christ as the source of freedom from sin, and one who, so addressed, affirms faith in Christ alone.

3. The Christian life is one in which, though we are sinners by nature, we are at the same time saints by God's grace and love.

4. The Christian life is lived in two realms that belong equally to God ... church and society. This calls for Christian commitment to education, fair economic practices, and a life of mission to the ungodly.

Saturday, October 22, 2011

holy wholesome

I came to know the word "compartmentalization" well during the 1970's or 80's, when stories of late president John Kennedy's philandering ("womanizing" in today's term) scandals began to surface. "How could a person of such presidential caliber act so ludicrously irresponsible at the same time," marveled the journalist when reviewing many of the former president's outlandish escapades. "Through compartmentalization," he concluded.

That certainly threw a bad light on the word. Viewed more neutrally, though, the word could simply mean segregating things into different categories so they can be handled accordingly. And don't we all do that lots of the time: we prioritize things to do, we don't talk shop after work, we put on different hats to play different roles our job or family duties require, etc.?

Social scientists tell us civilization only begins when man does not have to spend all his time growing his own food, making his own clothes, and other living basics, but is able to concentrate on a certain "trade" that provides specialized service to others, and vice versa. Thus, an organized society where everyone has the luxury to develop and refine their specialty and that in turn propels the society to ever more advanced stages.  

Today we live in one of the most, if not the most, organized societies in human history that values tremendously each person's specialty. Our education system encourages people to find and develop their talent as early as possible to become as great as possible in their chosen field. I remember the movie "The Fugitive," where the fugitive tries very hard to explain to the detective that he is really an innocent man, and the detective's short, no-nonsense reply to that is "I Don't Care," because his job, and his job alone, is to capture him as a criminal. It is a line intended for the dramatic, of course, but deep inside I think we all give a silent consent and even some admiration for the professionalism it displays. The term "generalist" has almost become a dirty word in our specialist dominated society: If you are good at everything, you are good at nothing.  

But are things as separable as they seem, and even if they are, isn't the value of the whole greater than those individually? How do we "separate sin from the sinner" as if sin were just like a cancerous tumor we could easily remove from the patient with one swift cut? And when the boss compliments his employees as great talents (i.e., specialists) that contribute to the success of the company, isn't he the biggest generalist-in-charge who reaps the greatest benefits of the company?

I have done computer programming half of my professional life, and one thing I have been reluctant to do is to use those "object-oriented-programming" languages for my projects, not the least because I am usually the single person who creates and maintains the code, therefore has no need to make it "object-able," meaning portable and reusable, following the strict structural rules decreed by OOP. Rather, since I know every piece of my code, I can tinker and reuse them as I need in more efficient way than if I ever write them in OOP language.

But then I started programming Android apps and I was forced to use the biggest OOP language of them all--Java--and I very quickly understood the benefits of OOP and why the whole industry has been pushing it for decades. Through OOP structure, it has created a tremendous, reusable library that takes care of all the nitty-gritty of the low (device drivers) and the high (user interface) of application programming. No longer do you need to tailor-program in the particulars of individual hardware pieces or reinvent the nicest user interface of the world. They've all been done and sitting in the library for you. All that is required of you is your creative application idea and calling these components from the library into action. I am now a firm believer that one day everyone will be able to write a smart phone app to implement a good idea of his/her own, because the supporting tools will have been made so easy.

It seems we've come close to reaping the fruition of the Industrial Revolution then, from the day when we try to make individual machines work to the day when an assortment of machines can coordinate to work for us; from the day when we each have to bury ourselves in tedious bits-and-parts job to the day when we can raise our head and look around to see what fun things we can do for the day. Machines working for man, not the other way around, isn't that the end goal all along?

Indeed it would be foolish today to try to compete raw human intellect with that of computers' when IBM's supercomputer Deep Blue had beaten our world chess champion and artificial intelligence machine Watson had overpowered our Jeopardy wizards on TV, and a 10 year old with a smart phone at hand can Google anything anyone wants to know and become an instant walking dictionary. It would be like a professional racer trying to out-run a motor vehicle when the latter was first invented in the early industrial age.   

But the human mind in any case is more than the combination of discrete functional blocks of memory, logic making, image processing, etc. that we architecture our computers to be, but something transcendent, vague but substantive, that morphs into intangibles such as intuition, passion, love and wisdom. Back in the "Fugitive" movie, the detective doesn't shut off his conscientious mind like a computer turns off its logic gate from 1 to 0 after saying those steely words, but keeps observing and ruminating, then concludes, not without a pinch of "gut-feelings" blended in with his cool logical analysis, that the man is innocent, and then determines and moves to help and nab the real fugitive with him.

And we all applaud and exhilarate in our heart, because we now know the detective does care, after all, as we all do, about justice being served, innocent people rescued. And his compassion, tenacity, guts and wits earn even more respect and admiration from us than that cold hard professionalism we saw earlier.   

Larry Bird, one of the greatest athletes in NBA history who led the Boston Celtics to 3 time championships in the 1980's, was called "simply the best" by the Time Magazine in one of its cover stories. Yet Bird said of himself, "I don't shoot the best, I don't rebound the best, and I sure don't have the quickest feet on defense..." But he knows when to shoot, when to pass, and when to magically intercept a ball... all things combined, a wholesome way of playing that makes him the best of the best.

So, let's continue to pursue the best we can with our innate talent, but remember deep down inside we are not that different; use machines, but don't think like one; set and let the Calendar program remind us of things to-do, but do them creatively. Be wholesome, as our Father in heaven is wholesome... as it is said somewhere something like that :)

Saturday, October 1, 2011

word play

Hope you find the following English "word play" amusing:

Q: What will happen if the DOW average falls any further?
A: They'll add an N to the end of it!

Q: What did the fish say when it hit a concrete wall?
A: "Dam."

Q: What do prisoners use to call each other?
A: Cell phones.

Q: What do you get from a pampered cow?
A: Spoiled milk.

Q: What do you call twin policemen?
A: Copies.

A neutron goes into a bar and asks the bartender, "How much for a beer?" The bartender replies, "For you, no charge."



Two atoms are walking down the street and they run into each other. One says to the other, "Are you all right?" "No, I lost an electron!" "Are you sure?" "Yeah, I'm positive!"

If Olivia Newton John married Wayne Newton, then divorced him to marry Elton John, she'd be Olivia Newton John-Newton John.

There was a man who entered a local paper's pun contest. He sent in ten different puns, in the hope that at least one of the puns would win. Unfortunately, no pun in ten did.

Arbitrator: A cook that leaves Arby's to work at McDonald's. (Arby traitor)
Counterfeiters: Workers who put together kitchen cabinets. (Counter fitters)
Heroes: What a guy in a canoe does. (He rows)


Now it's Chinese word play time:

「夫」對「天」說:「我總算盼到了出頭之日!」
「熊」對「能」說:「怎麼著窮成這樣啦?四個熊掌全賣了!」
「丙」對「兩」說:「你家什麼時候多了一個人,結婚了?」
「乒」對「乓」說:「你我都一樣,一等殘廢軍人。」
「兵」對「丘」說:「兄弟,踩上地雷了吧,兩腿咋都沒了?」
「王」對「皇」說:「當皇上有什麽好處?你看,頭髮都白了!」
「口」對「回」說:「親愛的,都懷孕這麽久了,也不說一聲!」
「也」對「她」說:﹕「當老闆了?出門還帶秘書!」
「日」對「旦」說:「你什麼時候學會玩滑板了?」
「果」對「裸」說:「哥們兒,你穿上衣服還不如不穿!」
「由」對「甲」說:「你什麼時候學會倒立了?」

Saturday, September 17, 2011

PEACE trip inner mongolia

Hohhot (呼和浩特) is the capital city of Inner Mongolia Autonomous Region (內蒙古自治區), a territory almost 3 times the size of California, stretching from northwestern to northeastern China, buffering between northern China and "Outer Mongolia" (the Mongolian People's Republic). 

The “People's Hospital of Inner Mongolia”--the tier-one hospital for the whole region--was what we visited the first morning we got there. We met with the head of the hospital/party secretary, the region's health department chief, the hospital administrators, etc., followed by a tour of their 17-story hospital building that includes a "hall of fame & glorious history" exhibition room, and concluded with a grand lunch at a grand (simulated) Mongolian tent at a local restaurant extension.

At night, we were entertained by hospitality of another kind, from some business associates of Jason's uncle's, a festive feast tinged with Mongolian folk dancing and singing and a full roast lamb (烤全羊) in another grand simulation Mongolian tent restaurant in the city. We were just now getting a taste of the generosity and hot affection from people of this cool land under blue sky (the name "Hohhot" actually means "Blue/Green City" in Mongolian, and the city is not hot at all).

We took a short tourist break the next morning, driving two hours out of the city to a tourist camp for horseback riding, then headed back and went west 5 hours straight, through the wild Mongolian prairie, to get to our next stop in Inner Mongolia: Ordos (鄂尔多斯).

Here we were at Jason's home turf. He was born and raised in a remote part of Ordos before he went east for school and settled in Beijing. He hadn't been back here for years, so he had arranged a reunion dinner at a restaurant near where we stayed to meet a dozen of his elementary school classmates and we were invited to join them after checking in.

It was the most fun-filled party dinner we had attended so far in the trip. All told, we had over 10 people stood up and sang during the dinner, including, to everyone's surprise, Jason singing a Taiwanese pop song "愛拼才會贏" he learned somewhere somehow. That was such a great performance I had to stand up and congratulate him with a toast "on behalf of all Taiwanese people," I said, to a roar of laughters. I then told them I recently saw a popular Chinese movie online "人在囧途," and besides being greatly entertained by its fun-filled plot, I was most moved by one line in the movie: "人間有真情" ("There is true affection in the world"). To Christians, love is the ultimate true affection in the world, therefore we would like to sing the song "The true meaning of love" ("愛的真諦," from 1 Corinthians 13) to express our gratitude and admiration of the outflow of love and affection we saw today. So we (Julia, me and my wife) stood up and sang, holding the lyrics right in front of us on an iPhone screen that Jason just searched and downloaded from the Net for us.

We took a road trip the next day to Jason's real home town, the little village at the northern edge of this super city called Ordos (its territory actually covers two cities and 7 "banners" (旗, large counties), for the size of almost two and a half times Taiwan). Here we first saw an old clinic that we could hardly see any patients in, then were taken to a nearby brand new community that they said the government are moving villagers into and shown a brand new hospital building that they said is in the process of being occupied too, as soon as they can get the beds and chairs and other necessities ready.

We drove back to the county seat in the afternoon and had dinner with Jason's uncle and auntie, who both work for the county government, one for the tax department, the other for the police department. "This is surely your town," we joked with Jason, "With powers-that-be like these, who else need you fear :)"

Back in metropolitan Ordos the next morning and after exchanging ideas on how we may like to help here healthcare wise (Jason is planning on sponsoring in-hospital social workers/counselors, Joyce thinking on creating mobile medical units for remote villagers, etc.), we received yet another great treat of Jasontown hospitality, a fine dining (even though it's lunch time) at a fine restaurant owned by Jason's brother. 

Jason's brother actually lives in Shanghai, but started the restaurant here less than a year ago, seeing the great business opportunity occurring. The fact about Ordos is that it is the hub of a booming economy in west-central Inner Mongolia that started 10 years ago when its easy-to-reach coal mines began to be developed to meet the nation's insatiable need of cheap energy, creating oodles of money to oodles of people here. This explains the Vegas-like night light and flashy buildings and luxury foreign imports we saw in the city, and the always-full situation at this high end restaurant of Jason's brother's that charges average $100 per person, he said.

After the lunch, Jason's brother took us to a local mart for some fine cashmere clothing shopping, and then we managed to stop by the (nominal) tomb of the man who put Mongolia on the map (or rather, the man who put the world on his map), the Khan of all Khans, Genghis Khan, on our way to the airport.

Perhaps the Khan did not want us to leave too soon, or was jealous of our air horse that he didn't get to have in his times, we got stranded at the airport, again. This time the cause of delay was some "military air maneuvering" somewhere on the sky. We made good use of the extra time, though, by spending one last devotional together with Jason and Ruth, before they boarded their flight back to Beijing, and eventually our own flight taking off for Xi'an (西安) after midnight.


Pictures by the day:    

This trip journal is dragging on too long, I think. So, I am putting the last segment--for the trip to Xi'an and Tianshui, along with its pictures--on my Facebook page for those of you who are still interested: