Saturday, November 19, 2011

meditation

I became seriously interested in meditation about 10 years ago after reading the book "Transcendental Meditation" by the Indian guru Maharishi Mahesh Yogi, the founder of the namesake movement world wide and one-time "spiritual mentor" of the Beatles during the 1960's. Though fascinated by what it says–TM is such a wonderful thing it is the cure-all panacea for personal happiness and world peace–I decided to go cautious on it, being aware of the trappings such mythical practice might bring. I reasoned if all roads lead to Rome, as the religious-equal-righters like to say, then there ought to be something similar in Christianity. So I started Googling (back when Google was not a verb yet) the key words "Christian meditation" over the net, and voila! I did find something.

Called "contemplative prayer" or "centering prayer," the contemporary Christian meditation has its roots in Christian mysticism that was practiced by the monks and hermits in the Egyptian desert in the 3rd century AD. It has theological grounding and many practitioners throughout Christian history but somehow got lost or obscured by the Church in the past few hundred years. It was rediscovered and revived by a few modern mystics and Catholic monks such as Thomas Merton, John Main, Thomas Keating et al. since the 1950's and had become movements of their own, with seminars, retreats, publications and meditation groups all over the world today.

Without going through much of the "Spiritualese," Christian meditation, in essence, is a form of prayer. It is the ultimate form of prayer in that after we exhaust our heart and mind seeking and getting acquainted with Christ, the only way left to share and express our love and gratitude with God is through a way of silence. It is the opening of our whole being to God beyond thoughts, words, and emotions, a total self-surrender that frees us from making ourselves or even our relationship with God the center of the universe. 

Unlike Eastern meditation, Christian meditation does not emphasize the technique or methodological part of the practice: No yoga-like sitting or breath counting, for example, though it does not oppose to them either. Neither does it aim at entering the dissociative, "all nothingness" state of mind. The emphasis instead is on the intent to be intimate and rest in the peace of God's presence.    

So here is the simple practice guideline from the World Community for Christian Meditation website I've been following for the past 9 years or so:

Sit down. Sit still with your back straight. Close your eyes lightly. Then interiorly, silently begin to recite a single word – a prayer word or mantra. We recommend the ancient Christian prayer-word "Maranatha". Say it as four equal syllables. Breathe normally and give your full attention to the word as you say it, silently, gently, faithfully and above all - simply. The essence of meditation is simplicity. Stay with the same word during the whole meditation and from day to day. Don't visualise but listen to the word as you say it. Let go of all thoughts (even good thoughts), images and other words. Don’t fight your distractions but let them go by saying your word faithfully, gently and attentively and returning to it immediately that you realise you have stopped saying or it or when your attention is wandering.

I do this for 30 minutes every morning before breakfast, then read my daily devotional, then do a short (voiced) prayer. Then I get on to my daily life.

And I haven't gone insane so far :)


* If you are interested, here are some books related to contemporary Christian meditation:
"Open Mind, Open Heart" by Thomas Keating
"Seeds of Contemplation" by Thomas Merton
"Intimacy with God" by Thomas Keating
"Jesus, the Teacher Within" by Laurence Freeman
"The Cloud of Unknowing" by anonymous 14th century English mystic

Saturday, November 5, 2011

halloween fun & tribute

Halloween humor...

Q. What do skeletons say before they begin dining?
A. Bone appetit!

Q. What monster flies his kite in a rain storm?
A. Benjamin Frankenstein.

Q. What do you call a skeleton who won't work?
A. Lazy bones.

Q Why do mummies make good employees?
A. They get all wrapped up in their work.

Q. Why are there fences around cemeteries?
A. Because people are dying to get in.

Q. What's a vampire's favorite fast food?
A. Guy with very high blood pressure.

Q. Why did the vampire subscribe to the Wall Street Journal?
A. He heard it had great circulation. 

Q. How did the priest make holy water?
A. He took some tap water and boiled the hell out of it.

For the more serious minded...

The origin of Halloween can be traced back to a Celtic festival in pre-medieval Europe, as well as a Pope decreed day of remembrance for all the saints that had died for the Church, hence the name "All Hallow's Day," and "All Hallow's Eve," or Halloween. It had since been influenced by various pagan customs and ultimately become a secular and much commercialized party day in North America and around the world. Some Christians avert celebrating it due to its "ghoulish" nature, for one thing. However, the day ought to carry some historic significance for all Christians, if not for the whole Western world: It was on this day, almost 500 years ago, the Protestant Reformation movement that split the Christendom into Catholic and Protestant camps, all got started: 

On October 31, 1517, Martin Luther, a German priest/theologian, posted his famous 95 theses on the door of a church in Wittenberg, a little town in today's eastern Germany, to display his objection to the "indulgences" the Church was selling. An indulgence was a printed permit or coupon with monetary value of personal confession of sin. The idea was sinners could buy indulgences to release them from divine punishment, or "As soon as the coin in the coffer rings, the soul from purgatory springs," went the commercial jingle of the day. The Church used such "fund raisers" to collect revenues to help rebuilding St. Peter's basilica in Rome, or as political payback by some local bishops to Rome for their clergical assignments. Though Luther's intention was to dispute and argue the subject within the Church, copies of these theses got spread quickly throughout Europe (making the controversy one of the first in history to be fanned by the printing press) and unleashed a reform movement that would eventually effect all political and social structures of the Western world.

Besides objection to the indulgences, Martin Luther had many other theological differences with the Roman Church of the day. His studies of the Bible, especially the epistles of St. Paul, had led him to the conclusion that Christ was the sole mediator between God and man and that forgiveness of sin and salvation are effected by God's Grace alone and are received by faith alone on the part of man. This point of view turned him against scholastic theology, which had emphasized man's role in his own salvation, and against many church practices that emphasized justification by good works.

Luther also condemned the vow of celibacy and, as a former monk, he married a former nun that he helped escape from a convent in 1525, when he was 42 and she was 26. By all accounts theirs was a happy marriage, with 6 children. One of their descendants was Paul von Hindenburg, President of Germany after World War I and before the Nazi takeover.

Another great accomplishment by Luther is his translation of Bible from Latin to German language. He is not the first one to do such work, but is by far the greatest according to historians and literary scholars. The Luther Bible contributed to the emergence of the modern German language and is regarded as a landmark in German literature.

According to American Lutheran Publicity Bureau, these are Luther's most important theological insights:

1. Humankind is entrapped in the ancient temptation to play God (Genesis 3:5), violating the first of all divine commandments, "You shall have no other gods."

2. Liberation from this original sin comes through faith of at least two people ... one who tells another of Christ as the source of freedom from sin, and one who, so addressed, affirms faith in Christ alone.

3. The Christian life is one in which, though we are sinners by nature, we are at the same time saints by God's grace and love.

4. The Christian life is lived in two realms that belong equally to God ... church and society. This calls for Christian commitment to education, fair economic practices, and a life of mission to the ungodly.

Saturday, October 22, 2011

holy wholesome

I came to know the word "compartmentalization" well during the 1970's or 80's, when stories of late president John Kennedy's philandering ("womanizing" in today's term) scandals began to surface. "How could a person of such presidential caliber act so ludicrously irresponsible at the same time," marveled the journalist when reviewing many of the former president's outlandish escapades. "Through compartmentalization," he concluded.

That certainly threw a bad light on the word. Viewed more neutrally, though, the word could simply mean segregating things into different categories so they can be handled accordingly. And don't we all do that lots of the time: we prioritize things to do, we don't talk shop after work, we put on different hats to play different roles our job or family duties require, etc.?

Social scientists tell us civilization only begins when man does not have to spend all his time growing his own food, making his own clothes, and other living basics, but is able to concentrate on a certain "trade" that provides specialized service to others, and vice versa. Thus, an organized society where everyone has the luxury to develop and refine their specialty and that in turn propels the society to ever more advanced stages.  

Today we live in one of the most, if not the most, organized societies in human history that values tremendously each person's specialty. Our education system encourages people to find and develop their talent as early as possible to become as great as possible in their chosen field. I remember the movie "The Fugitive," where the fugitive tries very hard to explain to the detective that he is really an innocent man, and the detective's short, no-nonsense reply to that is "I Don't Care," because his job, and his job alone, is to capture him as a criminal. It is a line intended for the dramatic, of course, but deep inside I think we all give a silent consent and even some admiration for the professionalism it displays. The term "generalist" has almost become a dirty word in our specialist dominated society: If you are good at everything, you are good at nothing.  

But are things as separable as they seem, and even if they are, isn't the value of the whole greater than those individually? How do we "separate sin from the sinner" as if sin were just like a cancerous tumor we could easily remove from the patient with one swift cut? And when the boss compliments his employees as great talents (i.e., specialists) that contribute to the success of the company, isn't he the biggest generalist-in-charge who reaps the greatest benefits of the company?

I have done computer programming half of my professional life, and one thing I have been reluctant to do is to use those "object-oriented-programming" languages for my projects, not the least because I am usually the single person who creates and maintains the code, therefore has no need to make it "object-able," meaning portable and reusable, following the strict structural rules decreed by OOP. Rather, since I know every piece of my code, I can tinker and reuse them as I need in more efficient way than if I ever write them in OOP language.

But then I started programming Android apps and I was forced to use the biggest OOP language of them all--Java--and I very quickly understood the benefits of OOP and why the whole industry has been pushing it for decades. Through OOP structure, it has created a tremendous, reusable library that takes care of all the nitty-gritty of the low (device drivers) and the high (user interface) of application programming. No longer do you need to tailor-program in the particulars of individual hardware pieces or reinvent the nicest user interface of the world. They've all been done and sitting in the library for you. All that is required of you is your creative application idea and calling these components from the library into action. I am now a firm believer that one day everyone will be able to write a smart phone app to implement a good idea of his/her own, because the supporting tools will have been made so easy.

It seems we've come close to reaping the fruition of the Industrial Revolution then, from the day when we try to make individual machines work to the day when an assortment of machines can coordinate to work for us; from the day when we each have to bury ourselves in tedious bits-and-parts job to the day when we can raise our head and look around to see what fun things we can do for the day. Machines working for man, not the other way around, isn't that the end goal all along?

Indeed it would be foolish today to try to compete raw human intellect with that of computers' when IBM's supercomputer Deep Blue had beaten our world chess champion and artificial intelligence machine Watson had overpowered our Jeopardy wizards on TV, and a 10 year old with a smart phone at hand can Google anything anyone wants to know and become an instant walking dictionary. It would be like a professional racer trying to out-run a motor vehicle when the latter was first invented in the early industrial age.   

But the human mind in any case is more than the combination of discrete functional blocks of memory, logic making, image processing, etc. that we architecture our computers to be, but something transcendent, vague but substantive, that morphs into intangibles such as intuition, passion, love and wisdom. Back in the "Fugitive" movie, the detective doesn't shut off his conscientious mind like a computer turns off its logic gate from 1 to 0 after saying those steely words, but keeps observing and ruminating, then concludes, not without a pinch of "gut-feelings" blended in with his cool logical analysis, that the man is innocent, and then determines and moves to help and nab the real fugitive with him.

And we all applaud and exhilarate in our heart, because we now know the detective does care, after all, as we all do, about justice being served, innocent people rescued. And his compassion, tenacity, guts and wits earn even more respect and admiration from us than that cold hard professionalism we saw earlier.   

Larry Bird, one of the greatest athletes in NBA history who led the Boston Celtics to 3 time championships in the 1980's, was called "simply the best" by the Time Magazine in one of its cover stories. Yet Bird said of himself, "I don't shoot the best, I don't rebound the best, and I sure don't have the quickest feet on defense..." But he knows when to shoot, when to pass, and when to magically intercept a ball... all things combined, a wholesome way of playing that makes him the best of the best.

So, let's continue to pursue the best we can with our innate talent, but remember deep down inside we are not that different; use machines, but don't think like one; set and let the Calendar program remind us of things to-do, but do them creatively. Be wholesome, as our Father in heaven is wholesome... as it is said somewhere something like that :)

Saturday, October 1, 2011

word play

Hope you find the following English "word play" amusing:

Q: What will happen if the DOW average falls any further?
A: They'll add an N to the end of it!

Q: What did the fish say when it hit a concrete wall?
A: "Dam."

Q: What do prisoners use to call each other?
A: Cell phones.

Q: What do you get from a pampered cow?
A: Spoiled milk.

Q: What do you call twin policemen?
A: Copies.

A neutron goes into a bar and asks the bartender, "How much for a beer?" The bartender replies, "For you, no charge."



Two atoms are walking down the street and they run into each other. One says to the other, "Are you all right?" "No, I lost an electron!" "Are you sure?" "Yeah, I'm positive!"

If Olivia Newton John married Wayne Newton, then divorced him to marry Elton John, she'd be Olivia Newton John-Newton John.

There was a man who entered a local paper's pun contest. He sent in ten different puns, in the hope that at least one of the puns would win. Unfortunately, no pun in ten did.

Arbitrator: A cook that leaves Arby's to work at McDonald's. (Arby traitor)
Counterfeiters: Workers who put together kitchen cabinets. (Counter fitters)
Heroes: What a guy in a canoe does. (He rows)


Now it's Chinese word play time:

「夫」對「天」說:「我總算盼到了出頭之日!」
「熊」對「能」說:「怎麼著窮成這樣啦?四個熊掌全賣了!」
「丙」對「兩」說:「你家什麼時候多了一個人,結婚了?」
「乒」對「乓」說:「你我都一樣,一等殘廢軍人。」
「兵」對「丘」說:「兄弟,踩上地雷了吧,兩腿咋都沒了?」
「王」對「皇」說:「當皇上有什麽好處?你看,頭髮都白了!」
「口」對「回」說:「親愛的,都懷孕這麽久了,也不說一聲!」
「也」對「她」說:﹕「當老闆了?出門還帶秘書!」
「日」對「旦」說:「你什麼時候學會玩滑板了?」
「果」對「裸」說:「哥們兒,你穿上衣服還不如不穿!」
「由」對「甲」說:「你什麼時候學會倒立了?」

Saturday, September 17, 2011

PEACE trip inner mongolia

Hohhot (呼和浩特) is the capital city of Inner Mongolia Autonomous Region (內蒙古自治區), a territory almost 3 times the size of California, stretching from northwestern to northeastern China, buffering between northern China and "Outer Mongolia" (the Mongolian People's Republic). 

The “People's Hospital of Inner Mongolia”--the tier-one hospital for the whole region--was what we visited the first morning we got there. We met with the head of the hospital/party secretary, the region's health department chief, the hospital administrators, etc., followed by a tour of their 17-story hospital building that includes a "hall of fame & glorious history" exhibition room, and concluded with a grand lunch at a grand (simulated) Mongolian tent at a local restaurant extension.

At night, we were entertained by hospitality of another kind, from some business associates of Jason's uncle's, a festive feast tinged with Mongolian folk dancing and singing and a full roast lamb (烤全羊) in another grand simulation Mongolian tent restaurant in the city. We were just now getting a taste of the generosity and hot affection from people of this cool land under blue sky (the name "Hohhot" actually means "Blue/Green City" in Mongolian, and the city is not hot at all).

We took a short tourist break the next morning, driving two hours out of the city to a tourist camp for horseback riding, then headed back and went west 5 hours straight, through the wild Mongolian prairie, to get to our next stop in Inner Mongolia: Ordos (鄂尔多斯).

Here we were at Jason's home turf. He was born and raised in a remote part of Ordos before he went east for school and settled in Beijing. He hadn't been back here for years, so he had arranged a reunion dinner at a restaurant near where we stayed to meet a dozen of his elementary school classmates and we were invited to join them after checking in.

It was the most fun-filled party dinner we had attended so far in the trip. All told, we had over 10 people stood up and sang during the dinner, including, to everyone's surprise, Jason singing a Taiwanese pop song "愛拼才會贏" he learned somewhere somehow. That was such a great performance I had to stand up and congratulate him with a toast "on behalf of all Taiwanese people," I said, to a roar of laughters. I then told them I recently saw a popular Chinese movie online "人在囧途," and besides being greatly entertained by its fun-filled plot, I was most moved by one line in the movie: "人間有真情" ("There is true affection in the world"). To Christians, love is the ultimate true affection in the world, therefore we would like to sing the song "The true meaning of love" ("愛的真諦," from 1 Corinthians 13) to express our gratitude and admiration of the outflow of love and affection we saw today. So we (Julia, me and my wife) stood up and sang, holding the lyrics right in front of us on an iPhone screen that Jason just searched and downloaded from the Net for us.

We took a road trip the next day to Jason's real home town, the little village at the northern edge of this super city called Ordos (its territory actually covers two cities and 7 "banners" (旗, large counties), for the size of almost two and a half times Taiwan). Here we first saw an old clinic that we could hardly see any patients in, then were taken to a nearby brand new community that they said the government are moving villagers into and shown a brand new hospital building that they said is in the process of being occupied too, as soon as they can get the beds and chairs and other necessities ready.

We drove back to the county seat in the afternoon and had dinner with Jason's uncle and auntie, who both work for the county government, one for the tax department, the other for the police department. "This is surely your town," we joked with Jason, "With powers-that-be like these, who else need you fear :)"

Back in metropolitan Ordos the next morning and after exchanging ideas on how we may like to help here healthcare wise (Jason is planning on sponsoring in-hospital social workers/counselors, Joyce thinking on creating mobile medical units for remote villagers, etc.), we received yet another great treat of Jasontown hospitality, a fine dining (even though it's lunch time) at a fine restaurant owned by Jason's brother. 

Jason's brother actually lives in Shanghai, but started the restaurant here less than a year ago, seeing the great business opportunity occurring. The fact about Ordos is that it is the hub of a booming economy in west-central Inner Mongolia that started 10 years ago when its easy-to-reach coal mines began to be developed to meet the nation's insatiable need of cheap energy, creating oodles of money to oodles of people here. This explains the Vegas-like night light and flashy buildings and luxury foreign imports we saw in the city, and the always-full situation at this high end restaurant of Jason's brother's that charges average $100 per person, he said.

After the lunch, Jason's brother took us to a local mart for some fine cashmere clothing shopping, and then we managed to stop by the (nominal) tomb of the man who put Mongolia on the map (or rather, the man who put the world on his map), the Khan of all Khans, Genghis Khan, on our way to the airport.

Perhaps the Khan did not want us to leave too soon, or was jealous of our air horse that he didn't get to have in his times, we got stranded at the airport, again. This time the cause of delay was some "military air maneuvering" somewhere on the sky. We made good use of the extra time, though, by spending one last devotional together with Jason and Ruth, before they boarded their flight back to Beijing, and eventually our own flight taking off for Xi'an (西安) after midnight.


Pictures by the day:    

This trip journal is dragging on too long, I think. So, I am putting the last segment--for the trip to Xi'an and Tianshui, along with its pictures--on my Facebook page for those of you who are still interested:

Saturday, August 27, 2011

PEACE trip beijing

It's 1200 miles between Shenzhen and Beijing, south to north (think of it like between San Diego and Seattle), flight time 3 hours. The plane was all packed, but the seat was fine (it's a Boeing, anyway) and the service was fair, except when after the plane landed and as it often happened some jittery passengers tried to unbelt themselves to get up, the flight attendant called out a stern "Sit down!" command that sounded so much like a school teacher disciplining her classroomful of students it amused us to no end (and I could not help but fake an attempt to get up myself).  

Picking us up at the Beijing airport was a weird shaped, Chinese made minivan (which we later found out was exactly the same model used by police in Tiananmen Square), our main and sole transportation means for the next few days in and around Beijing. We got a good taste of Beijing's bad traffic right after we entered the city circles--the 5th-Ring (五環), 4th-Ring (四環) "speedways," then finally into the 3rd-Ring (三環) proper to our Friendship Hotel (友誼賓館), the once prestigious lodging reserved for foreign dignitaries that probably not looking as sharp as many of its contemporary competitions, but charming and elegant nonetheless. After checking in, we did a cursory visit to the all famous Bird's Nest (鳥巢) and Water Cube (水立方) that were built for the 2008 Summer Olympics and now have become city landmarks. We then had a dinner of, what else, Peking duck, at a restaurant recommended by our "Old Beijing" driver (“Much better than that over-rated 全聚德," he said), and indeed it was quite good. The irony of that was it was a chain restaurant from Guangdong, place we just traveled from :)

We played tourists the full day next day, visiting the Great Wall, Tiananmen Square, the Forbidden City, and had dinner at a pomp-and-circumstance restaurant converted from the residence of an old time Qing nobleman. Two notes I'll only add here for the day: 1. My wife did meet up the unexpected hazard the trip dealt her: We unknowingly took an open-air chair lift up the Great Wall trolley, and having never taken such lift before and realizing there was nothing except a wire and a chair to support us up in the air, she panicked, and literally kicked and screamed, eyes closed, all the way to the top; 2. They crowned me "Lord Daddy" (王爺) at the p&c restaurant--just to have fun when we ordered food, I suppose, and for the rest of the trip that title could not escape me, or rather I could not escape that title :(

We went back to hospital visiting business the next day. First thing we did that morning, though, was to meet up with Jason Liu, who, like Alex, was another key person that helped define the tone of this trip for us. Jason was a Beijing University graduate student 10 years ago when he found out he had leukemia, a disease that is almost fatal if no bone marrow from a compatible donor can be found and transplanted. Even though he later found out his doesn't require transplant and he can survive and live well on advanced medicine alone, he started and continues to lead a charity foundation that promotes and collects voluntary registrations of potential bone marrow donors all over China for leukemia patients. 

Joyce met Jason in her last PEACE trip to China in March while visiting a 3-Self church in Beijing of which Jason was a member, and started off a good working relationship with him, along with other church officials. He was the one who suggested we visited Inner Mongolia in place of Tibet when the latter got scrapped from our trip plan. He had been having some notion himself of going to Inner Mongolia, where he came from, to build some healthcare network for remote villagers, which somewhat coincides with the idea Joyce has for the PEACE plan. Long story short, he became the person who not only arranged our hospital visits in Beijing, but also planned and accompanied us throughout our trip to Inner Mongolia.

The first hospital we visited was a Beijing University affiliated women & children's hospital, with several child leukemia patients sponsored by Jason's organization already. The doctor/administrator in charge of the child leukemia department, a woman in her early 30s, took us for a tour of the facility and chats with patients and their parents, then did a presentation on the work they do and discussed with us their needs and observations. It looks like they have been doing quite some good work here, resulting in high survival rates and great demands for their services, many of them from the poorer side of the country. The problem is they don't have enough beds to meet their demands, and the living expenses are so high in Beijing that parents of the out-of-town patients have to find work during the day and sleep on the hospital floor at night to accompany their patient children throughout the treatment that can last for months.

The second hospital we visited that day was a Beijing city affiliated children's hospital. Here we did not get to tour the hospital but only met with a senior doctor/administrator (again a woman) and chatted with her about the general status of the healthcare needs and how she thinks things can be improved here, etc. 

We had some spare time left for the day after the second visit, so we drove to one of the famous "seas" (big royal ponds nearby the Forbidden City), the North Sea, that we missed seeing the other day. Great move! It had a beautiful lake, swaying willows, balanced landscape, and pleasant amount of visitors. It restored for me some romance and glamour relics of golden ages ought to inspire but was totally lost in the rushy, rowdy, trash-strewn "old palace" we visited the other day in the place called Forbidden City.

Came Sunday the next day, and we were ready for church, the 3-Self church in Haidian (海淀) District, the one Joyce and her team visited last March. Some may still have legitimate doubts about how truly free religious freedom is allowed in China today, but here we are, in one of the busiest districts of Beijing, standing outside a tall shiny building that has a giant white cross in front and big Chinese and English inscriptions that say "Christian Church" on top, waiting in line among a crowd of predominantly young people to get in for a regular Sunday worship service, with no hint of obstruction or intrusion from authority of any sort.

The service proceeded at a well orchestrated pace, beginning with a young worshiping band, then a young lady pastor-in-training who happened to be doing her first sermon ever in English today, for about 45 minutes, then the welcoming of newcomers, the announcements, the end of service, etc. Take away some rigidity, this could well be like any modern day church service in America. 

After the service, Joyce took us to greet Pastor Peter Wu and his wife Ruth, both she got acquainted with last time she visited here. We chatted, took a picture, then left.  

That about concluded our business in Beijing. Now we were getting ready to leave for Inner Mongolia in the evening. We got to the airport in time and waited in the long line that didn't seem to move much for quite a while, then we started hearing announcements of flight cancellations, due to some thunderstorm that's happening here in Beijing, it seemed. A few moments later, voila, we heard our flight got delayed. To what time, the clerk wouldn't tell, and the board wouldn't display, you have to come back to the counter to check with us later, the clerk would only say. 

So we pulled our luggage up the food court floor and started out waiting. Now, "who's responsible for such a mess," I asked my feudal subjects, pretending I was the Lord Daddy again. "I tremble (臣惶恐)," one of them confessed. "What are we going to do now, Lord Daddy," one of them asked. "Lord Daddy trembles (王爺惶恐)," I said.

Our flight finally took off after midnight, a 4-hour delay, for a one hour flight, to Hohhot (呼和浩特), the capital city of Inner Mongolia, where Jason and Ruth, who had both taken an earlier flight from Beijing to Hohhot that day, had long been waiting for us.

Pictures of the days:
Day 4 (July 14):
Day 5 (July 15):
Day 6 (July 16):
Day 7 (July 17):

Saturday, August 13, 2011

PEACE trip guangdong

I heard our small group sister Joyce mentioned a PEACE trip to Tibet a few months ago and was intrigued, by the Tibet destination (that mysterious, "roof of the world," semi-holy land to some) and a vague intent of showing support to all the great works Joyce's been doing through these years under the PEACE banner (Rwanda, Katrina, etc) and stepping out of my own comfort zone and reaching out to the other side of the world for a change.

That vague intent became solid reality mostly because when I mentioned the idea to my wife she responded with a curt, cheerful sound bite: "Yes, let's do it!"  If my fragile, handle-with-care girl wife who in my opinion prefers 5-star hotel rooms and fine dining when we travel thinks she can handle a trip to a potentially hazardous foreign land with ease, who am I to second think it?

The Tibet destination got annulled at the last minute due to some unforeseen event (the Chinese government was celebrating the 60th anniversary of the "peaceful liberation" of Tibet in July therefore forbade all foreign visitors from entering that region), but the trip was on: We'll start from southern Guangdong (廣東), to Beijing up north, then Inner Mongolia (內蒙古) to the west, then further west to Xi'an (西安) and Gansu (甘肅), for a total of two weeks, of visiting hospitals, government officials, local churches, etc. Some sight seeing along the way, too.

When my wife and I arrived at Dongguan (東莞) in southern Guangdong on July 10, Joyce (and Gary) and Julia, another great sister member of the team who planned and did all the nitty-gritty work for the trip, were already there to welcome us. It's good to see brother Gary again, handsome and healthy as ever (forgive him for not having a hot cappuccino at hand for me as I dreamed he would:), who took us to a suburban place for a delicious barbecue dove (烤乳鴿) feast, then a local beauty parlor for a soothing head-to-toe massage, before we settled into their newly furnished condominium in a gated lakeside community near their factory, and took a comfy sleep as the night fell.

The next day, July 11, a Monday, kicked off our PEACE trip. The plan for the day was to first meet up with Alex--a Hong Kongese Christian who's been doing quite some philanthropic work in Guangdong and also has a factory in Dongguan--and his group, then go on to meet some city officials, visit some hospital, etc.   

China is a vast place, with wide roads/highways and tall buildings swishing and scattering all over southern Guangdong. From where we stayed, a district of Dongguan southeast of Guangzhou (廣州), to the district of another city southwest of Guangzhou, it took about a couple hours straight driving. We actually met Alex and his team, a group of 7, midway through the drive, at a rest stop, introduced ourselves, and sat back in our separate minivans and continued on to our common destination city.

It's already noon time when we arrived at our destination, the Gaoming district (高明區) of Foshan city (佛山市), hence a customary, somehow-luxurious lunch was in order. As the first meal I ever had with Chinese government officials, I was impressed not only by those big plush plates of food, but the self-propelling lazy-Susan turn-table and the luscious flower bouquet at the center of the grand round table. Settings like these, however, as we found out later in our trip, are pretty standard at banquet dinners wherever we go in China.

The government officials introduced themselves and their city affairs in friendly atmosphere as we lunched along. Afterwards, we were led to another government building to hear presentation of a brand new community they are planning on developing, and discussed the possibility of setting up healthcare facilities at designated sites. We then actually toured the planned community, a rural site with grassy fields and bumpy dirt roads and a little dam which they think could be a scenic background for future nursing homes.

As the dusk fell, we made our final trip of the day, visiting a local hospital Alex's group is considering buying for their own purpose. It's a pretty banged-up multi-purpose community healthcare facility, with housing for leprosy patients that were spotted by some of our team members. 

Tuesday was an even bigger road traveling day for us. We first made a 4+ hour trip to Lianzhou (連州), a historical old town bordering Hunan (湖南) province where there is a prime property built by the early Western missionaries over 110 years ago as a hospital and missionary center and is now occupied by a vocational high school that Alex had been talking to the city officials of repossessing and converting back to a modern day hospital/missionary center again. We also visited another government planned industrial/residential community for potential healthcare/hospital sites. In this case, the planned development is aimed at bringing up the living standard of the Zhuang minority (壯族) in this mountainous, poor region between Guangdong and Hunan provinces. We then traveled back 2 hours to stop by the city of Qingyuan (清遠), where we visited a hospital that was quite new and had some vacant rooms Alex and his group were considering setting up eye care center for local kids so they don't have to go all the way to Guangzhou for glaucoma exam, for example. We then visited a local "3-Self" church (三自教會) and had dinner with their pastor, a humble, middle-aged lady, who then took us to an empty landfill nearby a major city road that they said they had purchased and will be building a new church to accommodate their ever growing congregation in the city.

Before the day ended, we visited Alex's factory in this remote town northwest of Guangzhou. This is his satellite factory from the one he owns in Dongguan. He bought the land and set up the factory about 4 years ago, before the highway was even built and making a trip here was quite a venture. He did the expansion not purely for business reason, but so that he can set up operation here for more humanitarian/Christian work: For years, he had been arranging and sending out mobile medical units to rural areas where volunteer doctors from Hong Kong and other parts of the world can do health checkup and eye exam and surgeries for poor villagers for free; he also organizes an annual biking event where volunteers from Hong Kong and other countries will bring their bikes and gather at his factory to start biking in this beautiful, rough terrain to villages everywhere and then leave their bikes there for the villagers to use as their main transportation means.

We visited Alex's main factory in Dongguan the next day. It is one making medical supplies, with neat office cubicles, assembly lines, clean rooms, etc. But again, one main thing he uses his factory for is to spread the good words and do the good work for the Lord: his factory offers employees after-work bible study/fellowship groups, provides accommodation for mission workers from overseas (we happened to meet a couple of young men from a seminary, as well as a youth group from Hong Kong that were there for summer mission), etc. And Alex himself is such a pleasant and loving person we all enjoyed his presence during our short acquaintance with him of two days. 

By the end of that day, Julia's husband, David, and their two teen-age kids, daughter Melody and son Ryan, had arrived from the States to join us. We now had all our team members together. We had a happy reunion dinner at one nice restaurant Joyce took us to--they say "Eat in Guangdong" (吃在廣東) for a reason, all foods are delicious here--before we returned again to Gary and Joyce's condo and fell sound asleep, ready for travel to our next stop, Beijing, the next day.


* A picture is worth a thousand words, and here are a bunch of them, in chronological order, for what's described above:

Day 0 (July 10): 
Day 1 (July 11):
Day 2 (July 12):
Day 3 (July 13):