Blair's parents were not churchgoers. But Blair's faith had been noted by those around him since he was a small child. Blair "rediscovered" his Christianity while a student at Oxford in the 1970s. He was part of an informal late-night wine-and-cigarettes discussion group led by Peter Thompson, a charismatic Australian student and Anglican priest then in his 30s. Thompson, according to Blair, was "an amazing guy—the first person really to give me a sense that the faith I intuitively felt was something that could be reconciled with being a fun-loving, interesting, open person." In 1974 Blair was received into the Church of England at his college chapel.
Blair's faith took on an extra dimension when he met and married Cherie Booth—like him, a young lawyer—after graduating. Blair's wife is a devout Catholic; not a posh Catholic, but a Liverpool-Irish, working-class, convent-educated girl with cousins who became priests. In her recent memoir, Cherie makes plain the centrality of religion to their relationship. Of the young Blair, she says, "Religion was more important to him than anyone I had ever met outside the priesthood." She and Blair would spend hours "talking about God and what we were here for. I don't think it would be too strong to say it was this that brought us together."
Their four children have been brought up as Catholics, and Blair has worshiped at Catholic churches for more than 20 years. But Britain, for all its secularism, is still nominally a Protestant nation with an established Protestant church; when Princess Anne's son Peter Phillips—11th in succession to the throne—married on May 17, his Canadian wife had to renounce her Catholicism. It was not until Blair left office that his long spiritual journey reached a destination that many had long anticipated, and he was received into the Catholic Church.
Blair says he converted to catholicism to fully share his family's faith. But he plainly enjoys being part of a worldwide community with shared values, traditions and rituals. Blair now wants to tap into the global links that have been built between development activists and people of faith. His foundation will seek to partner with organizations to advance the U.N.'s eight Millennium Development Goals adopted in 2000. Blair's first target is malaria, which kills around 850,000 children each year; many of these deaths could be easily avoided by prophylactic bedding. "If you got churches and mosques and those of the Jewish faith working together to provide the bed nets that are necessary to eliminate malaria," says Blair, "what a fantastic thing that would be. That would show faith in action, it would show the importance of cooperation between faiths, and it would show what faith can do for progress."
In its work in support of the Millennium Development Goals, the foundation will use its funds—it aims to build up a war chest of several hundred million dollars—to work with others active in the developing world. Rick Warren's Saddleback Church, for example, uses church-based clinics to provide basic health care in Africa. (Warren will serve on the foundation's advisory board.)
Blair says his foundation will try to ensure that faiths encounter one another "through action as much as dialogue." But the dialogue is important. In our conversations, Blair kept harking back to the idea that people of different faiths need to learn more about one another and understand where they can work in common. The alternative, he thinks, is that religious people will be tempted to define themselves in exclusion to others rather than in cooperation with them—with potentially disastrous results.
One senses, however, that it is not just relations among faiths that Blair wants to influence. It is also the relationship between those who rejoice in their faith and those who think religion is something quaint, the stuff of history books. And here Blair's religious agenda intersects another of his concerns: the growing distance between U.S. and European attitudes toward the world.
Blair has enough old-fashioned British reserve to have his doubts about the way religion is used in the American public square. Whenever Blair was on a foreign trip, says a close aide, his staff had to find him a church in which to worship each Sunday—and then try to make sure that the press didn't learn of it. By contrast, says this aide, "Bush and Clinton are always photographed coming out of church holding a Bible." But at the same time, Blair insists that Europeans need to understand the importance faith has in American life—and recognize that in its all-pervasive secularism, it is Western Europe, not the U.S., that is out of step with much of the rest of the world. "Europe," says Blair, "is more exceptional than sometimes it likes to think of itself."
Blair is always careful to downplay the role his faith played in complex matters of life and death, such as the invasion of Iraq. "You don't put a hotline up to God and get the answers," he says. At the same time, he plainly thinks his faith has helped him make tough decisions. "The worst thing in politics," he says, "is when you're so scared of losing support that you don't do what you think is the right thing. What faith can do is not tell you what is right but give you the strength to do it." But in a nation like Britain, where cynicism is a way of life, that distinction—between faith as a guide to action and faith as an aid to decision—is almost bound to be lost.In sum, Blair is convinced that religion matters—that it shapes what people believe and how they behave, that it is vital to understanding our world, that it can be used to improve the lot of humankind. But if not engaged seriously, Blair thinks, faith can be used to induce ignorance, fear and a withdrawal of communities into mutually antagonistic spheres at just the time that globalization is breaking down barriers between peoples and nations. "Faith is part of our future," Blair says, "and faith and the values it brings with it are an essential part of making globalization work."
"You can't hope to understand what's happening in the world if you don't know that religion is a very important force in people's lives," says Ruth Turner, 37, formerly a top aide to Blair in 10 Downing Street, who will head the foundation. "You can't make the world work properly unless you understand that, while not everyone will believe in God or have a spiritual life, a lot of people will." Blair, she says, has been thinking about these issues "for decades and decades and decades." Over time, says Blair of the foundation's work, "this is how I want to spend the rest of my life."
God bless the man and his work!
